Themes of the Quran (P/B)

There is no way to understand the Qur’an properly, or to elucidate as accurately as possible the meaning of its verses, without studying Qur’anic terminology and concepts. Taken together these sum up the universal truth of the Faith (the great moral code), not only animating the text and giving it incredible life, precision, and flexibility, but also enriching the communication of the Qur’anic message through their beautiful and comprehensive nature.

An enduring classic work on the etiquette that a Muslim must or should have with regard to handling and reciting the Quran (the Muslim scripture). The topics this volume raises include: ritual cleanliness, opportune times for recitation, the etiquette that students have with their teachers (and that teachers must have with their students), and variety of other issues that every Muslim should know and frequently ask about.

He present works was designed and written to explain to men and women how best to benefit from the Book of Allah. The blessing of the Quran is that whoever recites it as it should be recited is changed by it, and brought by imperceptible degrees to see why everything is the way it is. The seed of this knowledge is a humble intention to draw nearer to the Divine, the soil in which it takes root are reverence, awe, and love, ant its fruit is this world and the next. It is well known to everyone conversant wuth the Islamic disciplines that the learning of many thins does not teach wisdom, and that traditional books do not reveal their secrets or bestow their benefits to those without the key to them.

This key is adab, the “the right way of doing things,” rendered in the title as “etiquette.”… Books, especially sacred ones, give their knowledge to those of adab, and Westerns who know something about the sciences of Islam have been waiting for a book like this in English for a long time.
-From the Foreword by
Nuh Ha Mim Keller

This fascinating and important book attempts to investigate the nature of the seven Ahruf in which the Qur’an has been revealed and the reason for the variations in readings among the Qurraa of the Quran. It studies, examines, and discusses:

• The revelation of the Qur’an in the seven ahruf concluding that they represent seven linguistical ways of recitation
• The compilation of the Quran during the lifetime of the Prophet and the preservation of the Quran in the memories of the Companions as well as in written form, the compilation during the time of Abu Bakr, and the further compilation during the time of Uthman
• The problem of naskh to demonstrate the completeness and trustworthiness of the Quran and that no verses are missing or were read and abrogated by naskh al-tilawah either with or without hukm
• The Uthmanic masahif and their relation to the seven ahruf
• The language of the Quran and whether it includes one, several, or all the dialects of the Arabs
• The origin of the qiraat and conditions governing accepted readings
• Ikhtiyar (i.e., the selection of one reading rather than another) and the rules governing the Qurraa’ who selected a reading.

The Qur’an and Sunnah are the two primary sources of Muslim faith, life, law and morality. The Qur’an is for Muslims the foundation of their faith and the Sunnah is the framework of their morality. Together they constitute the two sources of the law (Shari ah) of God, a guide to prosperity and happiness in this life and to the bliss of the hereafter. Although the Qur’an and Sunnah are materially and formally two independent sources, they are inextricably bound in a dynamic relationship. The rulings and precepts (ahkam) of the Qur’an constitute the law (shar ) of God. They are supplemented by the precepts of the authentic Sunnah, which possess authority second only to the precepts of the Qur’an. The Qur’an commands Muslims, Whatever the Messenger gives you, that you must take, and whatever he forbids you, you must desist therefrom…. (59:7).