Weight | 4.555 kg |
---|---|
Product Type | Book |
Author | |
Publisher | Darussalam |
Pages | 500 per Book |
ISBN | 9789960587608 |
Sunan An-Nasa’i (6 Vol) (H/B)
RM360.00
Sunan An-Nasai has the fewest weak ahadith after the two Sahih collections. This Sunan is one of the six is al-Mujtaba or as-Sunan as-Sughara, which is a synopsis of a large collection of ahadith which he considered to be fairly reliable. In the smaller collection, only those ahadith which he considered to be reliable have been included.
It was compiled by the great scholar of hadith, Abu Abdur-Rahman Ahmad bin Shu’aib bin Bahr An-Nasae (Nasa’ of Khurasan) (214-303AH). Imam An-Nesai, like other great scholars of hadith traveled to Baghdad, Ash-Sham, Egypt, Mecca, and many other cities to seek knowledge. He received the praises of many scholars including Ad-Daraqutni who said about him: “He is given preference over all others who are mentioned with this knowledge from the people of his time”. Some scholars consider his compilation to have the least number of defective or weak narrations among the four Sunan. This great book of his contains 5761 ahadith, making it as an invaluable addition to anyone’s library.
Be the first to review “Sunan An-Nasa’i (6 Vol) (H/B)” Cancel reply
You must be logged in to post a review.
Related Products
Sahih Muslim (7 Volumes)
The authentic hadith collections of Bukhari and Muslim are excellent in respect to both chain of transmissions and the texts as well as their general utility in that they gave guidance in almost all walks of life. The collections won the praise and acclaim of of Hadith scholars so much that they themselves produced works containing the same Ahadith as found in the collection of both Bukhari and Muslim but with their own independent chains consisting of a lesser # of sub-narrators and called their works Mustakhraj.
Imam Muslim is one of the foremost preservers of ahadith of the Prophet. His book comes second only to Sahih al Bukhari in terms of authenticity according to majority of scholars. It is considered to be better than Sahih Bukhari in terms of organization and repetition according to some scholars of Islam. It is the second in the collection of 6 books called “Sihah Sittah” or “6 most authentic books”. Imam Muslim took painstaking efforts in preserving the words/actions/sayings & approvals of the Prophet. He has mostly used 4-5 narrators in the chain of transmission although there are a couple of hadith containing 3 narrators. Imam Muslim was a very good student of Imam Bukhari and some of his Shuyukhs, although he did not narrate from Imam Bukhari too much, thus reducing the # of narrators.
Usool Al-Hadeeth (H/B)
Dr. Bilal Philips writes: “The Prophet’s sayings and actions were primarily based on revelation from Allah and, as such, must be considered a fundamental source of guidance second only to the Qur’an.” According to Dr. Philips, the Hadith, the record of these sayings and actions, plays a vital role in that it transmits revelation, tafseer (exegesis of the Qur’an), Islamic law, and the Islamic moral ideal. For instance, the Prophet’s “…character and social interactions became prime examples of moral conduct for Muslims. Consequently, the daily life of the Prophet (blessings and peace of Allah be upon him) as recorded in the hadith represents an ideal code of conduct. It is largely due to the science of hadith that the final message of Islam has been preserved in its original purity for all times.” In Usool al-Hadeeth, the reader will embark on a course of study that will, Allah willing, enable him or her to make critical and intelligent use of the body of Hadith literature in his or her daily life.
200 Golden Hadiths from the Messenger of Allah swt (P/B)
Islam is based on two major souces : the Quran and the Sunnah, and the latter is available to us in the form of hadiths. The Prophet said, “Whoever comes to know one hadith of mine should spread it.”
I have come to the realization that many youth from among the Muslims have not memorized even one hadith of the Prophet. For this reason I have chosen smaller hadiths so that they can be easily memorized by them and they can spread them to others.
I supplicate to Allah to make this book a source of light on the Day of Judgment for us.
The Best Divisions For Knowledge Of The Regions (P/B)
“Al-Muqaddasi was born in the year 945 of the Common Era (CE), which corresponds to the year 334 of the Islamic calendar (AH), and he died towards the close of the millennium. Defining the area of his study as that where the presence of the religious and political institutions of Islam dominated, he travelled throughout the regions observing, enquiring, researching, corroborating, weighing and sifting evidence, taking notes and writing drafts.
Ahsan al-Taqasim fi Ma’rifat al-Aqalim, The Best Divisions for Knowledge of the Regions, was eventually published in 985CE/375AH, and a revised edition was produced three years later. Al-Muqaddasi attributes his motivation for travelling for twenty years, suffering hardships, and writing about his travels, to divine inspiration: the accomplishment would be pleasing to his Lord, and would give life to his own memory. At the same time( there are suggestion that he journeyed as an agent for the Fatimid regime in Egypt) ed. Whatever the reason for his travels, al-Muqaddasi shows himself to be a hardy, intelligent, versatile, resourceful and well-informed man.
He designed his book to appeal to a variety of interests, and even to entertain. Yet, quite strikingly, his perspective on aspects of the geographical method touches on concerns which have received greater attention only in more recent times. For example, his ranking of settlements according to their functions is quite prescient, his use of maps in accord with modern practice and his excursion into determinism based on toponymy is, to say the least, unusual.
All in all, al-Muqaddasi’s work bespeaks an interested and interesting man, seeing his world through a frame of reference derived from his deeply held Islamic belief, yet he is capable of making his assessments with probity and common sense, striving scrupulously to get at the truth of the matter as a true scientist.
Early in the second half of the nineteenth century the German Orientalist Aloys Sprenger brought to the attention of the West a manuscript of al-Muqaddasi’s work. Sprenger’s enthusiasm over the content of the manuscript was reflected in his judgement that its author was the greatest geographer of all time. The translation by Basil Collins published here is the first rendition into a Western language of al-Muqaddasi’s treatise.
An Nawawi’s 40 Hadith (Revise Edition)
Edition Revised and Improved
Imam Nawawi had a very short life of 44 years, but even during this short period, he wrote a large number of books on various subjects. Nearly every work is a masterpiece and a treasure of knowledge. Hundreds of thousands of people have benefited from these works. Among the prestigious works of Imam Nawawi is the compilation of the ” 40 Hadith ” which is what you have in your hands right now. These selected 40 Hadith comprises the essential fundamental concepts of Islam, which in turn construct the minimum level of required revealed knowledge for every single Muslims.
Forty Hadiths On Poisonous Social Habits With Short Commentaries
In this unique collection of Forty Hadiths on Poisonous Social Habits, Yahya Ondigo emulates the tradition of Imam an-Nawawi and other great scholars. He has compiled hadiths (records of the guidance) of the Messenger of Allah (peace and blessings of Allah be upon him) and briefly commented on each.
This well-researched and thoroughly documented book offers both Muslim and non-Muslim readers a clear understanding of how the divinely-inspired words and actions of Prophet Muhammad (peace and blessings be upon him) apply to our contemporary societies. Such social ills as lying, greed, corruption, smoking, gambling and others have been discussed along with their social implications.
After elaborating each issue, the author has offered wise and insightful advice to get rid of that particular social habit. In this beautifully-worded piece, his deep faith in Islam shines through along with his love and concern for humanity.
This compilation is meant to awaken our realization of the causes and effects of these poisonous habits so that perhaps we may be reminded, take admonition, and try to change our situations. As is the rule, Allah will not change the condition of a people either from bad to good, or vice versa, until the people change what is in them selves.
110 Ahadith Qudsi (3rd Edition)
Ahadith are the sayingd, deeds and approvals of the Prophet SAW under Divine guidance and are generally traced back to the Prophet SAW as regards their authority. But some Ahadith hold a distinct place and are termed as Ahadith Qudsi (Sacres Ahadith) and the authority in these Ahadith is attributed to Allah through the Prophet SAW. It is a collection of 110 such Ahadith relating to the important aspects of daily life so that the readers may get benefited from it for the success in this life as well as in the Hereafter.
Sunan Ibn Majah (5 Vol. Set) (H/B)
Sunan Ibn Majah is one of the six most authentic collections of the Ahadith and contains 4,341 total Ahadith. Like the other translations of the six books of hadith, Dar-us-Salam Publications, has taken great care in correct translation, simple and clear modern English language, and high quality publishing.
Ahadith in the book are followed by comments to explain issues and to help readers derive lessons. To aid readers further, Dar-us-Salam, has added several features like section on how to benefit from Sunan Ibn Majah, about the Arabic and technical terms used, information about the hadith compilations and a glossary of Islamic terms in the last volume.
Each hadith is also followed by its status in regards to the authenticity. The status is explained more in detail in the Arabic text. The chain is also complete in the Arabic text while it is removed from the English to reduce the length and not being of much benefit to the English readers.
The Sunnah And Its Role In Islamic Legislation (H/B)
The Sunnah and its Role in Islamic Legislation is a groundbreaking effort by Dr. Mustafa as-Siba’ee, for it has a completeness to it in two regards: first, the author manages to cover all topics related to the Sunnah—its status, its legislative force, the stages that led to its recording, just to mention a few—in a comprehensive and organized manner. Second, he presents the views of those that have attacked the Sunnah throughout history, detailing their arguments and then refuting them. Among those groups from the past were the Shi’aa and the Mu’tazilah; today, they are mainly the Orientalists and those that are influenced by them.
Sheikh as-Siba’ee takes us through the historical development of the Sunnah, from the early stages of revelation to the recording of the Sunnah during the era of the great Imams of Hadith. Throughout that account, he highlights the contributions of the scholars in preserving the Sunnah and cleansing it from fabrications and lies. Shaykh as-Siba’ee gives a clear account of the revolutionary methods and scholarly principles that were established in order to authenticate historical reports and narrations. The author shows us that the fruits of that endeavour were the preservation of the authentic Sunnah and the birth of the Hadith sciences.
This book has been a perennial source of knowledge for Arabic-speaking students of Islam, for its clarity, readability, and insightful research. New English-speaking students too have available to them this authoritative treatise on the Sunnah of our beloved Prophet Muhammad) may the peace and blessings of ALLAH be upon him).
Approaching the Sunnah: Comprehension & Controversy (P/B)
The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
The first chapter sets out the qualities that characterize authentic application of the Sunnah: universality, coherence (so that different spheres of human responsibility are not split), compassionate realism, moderation, and humility. The second explains standards and procedures for determining the Sunnah in the fields of jurisprudence and moral instruction. The third chapter illustrates through detailed examples common errors in understanding the Sunnah – reading hadiths singly without sufficient context, confusing legal and moral injunctions, means and ends, figurative and literal meanings…–and it proposes remedies for these errors.
YUSUF AL-QARADAWI is one of the Islamic world’s most widely respected and prolific scholars. His works have remained popular over many decades. Among the best known of his books to appear in English is The Lawful and the Prohibited in Islam (first edition 1994).
Recently Viewed
My Mother is My Hero
This book is dedicated to all mothers.
To be a mother is truly a blessing from Allah.
Read this book along with your child and let them know about your love for your parents (their grand parents).
Remind them how no one has cared for you or loved you like your mother.
May Allah reward all the mothers for their countless hours of sacrifice, patience and unlimited love.
Suitable for 3-8 years old
[QQ] Handwriting Quran مصحف التدوين
مصحف التدوين الفاخر – بيدي رسمت حروفه وكتبت كلماته – حجم كبير
The blank Mushaf for writing is a type of Qur’an used to assist memorizers, teachers, and those interested in memorizing the Holy Qur’an or teaching their children. This Qur’an is characterized by containing the empty lines of the verses so that the lines appear empty from the inside with the outer borders of the lines visible. This makes it easier for the reader to write the verses from memory without referring to the Qur’an, thus enhancing memorization and review.
A Critique Of The Ruling Of Al-Taqlid (Dar ar Arqam)
Abu Dāwūd stated that Aḥmad said to him, “Do not make taqlīd of me, nor Mālik, al-Shāfiʿī, al-Awzāʿī or al-Thawrī; rather take from where they took.” [Masāʾil al-Imām Aḥmad (pp.276-277).
Nawāb Ṣiddīq Ḥasan Khan relays, “He was the judge of the congregation, the shaykh of al-Islam, the muhaqqiq, the ʿallāmah, the imām, the sulṭān of the ʿulamā, the imām of the world, the seal of the ḥuffāẓ (i.e. major ḥadīth scholars) without dispute, the proof for debaters, the supreme in isnād and the foremost within the domain of al-ijtihād. […] He did not see one similar to himself, and those who saw him did not see his likeness in knowledge and piety, and in standing for the truth with strength of character and preciseness of tongue. […] He gained proficiency within all the rational and textual sciences. This was to the point that he reached the apex of human understanding, his power of examination was acceded to by both friend and foe, his excellence in the sciences of ijtihād was acknowledged, and [he became] the one to clarify the matters of subtlety within the religion. […] From his works is Nayl al-Awṭār Sharḥ Muntaqā al-Akhbār of Ibn Taymiyyah, in four volumes. The eye of time has not been adorned with its likeness in examination, nor has the entirety of time granted its similitude in attention to the smallest of detail.” [Summarised extracts from his biography in al-Tāj al-Mukallal (443-449)]
The author states, “One of the researching scholars amongst the people of knowledge requested me to compile a treatise for him that would contain affirmation of the truth regarding al-taqlīd, as to whether it is permissible or not, in a manner that no doubt would be left after it nor objection to it would be accepted. Since the questioner is one of the eminent scholars, the response will be in the manner of ilm al-munāẓarah (the science of dialectics).”
There are no reviews yet.