Weight | 1.50 kg |
---|---|
Dimensions | 21 × 15 × 4 cm |
Binding | Paperback |
Pages | 611 |
Publisher | King Fahd Complex |
Quran Translation Vietnamese
RM100.00
The Noble Quran in Vietnamese Language (Arabic Text with Vietnamese Translation)
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Qur’an Filipino Translation (TAGALOG)
Filipino language translation of The Noble Quran with side by side Arabic script and tafsir (explanation) on the bottom. Filipino is the national language of the Philippines.
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Quran in Tamil Language ( Arabic To Tamil Translation)
The Noble Quran Translated into Tamil with Arabic script included.
Qur’an Nepali Translation
Quran in Nepali Language ( Arabic To Nepali Translation)
The Noble Quran was Translated into Nepali with Arabic script included.
Qur’an Dan Terjemahnya (Indonesian)
Quran Indonesian Language : AL Quran Dan Terjemahny
The Noble Quran, with Arabic and Indonesian tafsir Translation.
The Noble Quran Word-By-Word Translation & Color Coded Tajweed A5 Size (Arabic-English)
Al-Quran Al-Kareem is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English.
Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor.
Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan’s the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary.
Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
Features:
● Rasm Uthmani script in English
● Word-by-word translation Arabic-English
● Color coded tajweed
● Thematic Index
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The Spiritual Cure An Explanation to Surah al-Fatihah (P/B)
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The underlying theme, of al-Fatiha is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation , and acknowledging that He Alone deserves praise and Worship, that He Alone should be asked for help, that He Alone Should be feared and hoped in, that He Alone should be invoked, that there is indeed a Day of Judgment, and that guidance has come to us and we are required to follow it.
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A Summary of numerous Classical Commentaries of the Qur’an
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By way of comparison the author investigates the histories of the Old and New Testaments, relying entirely on Judaeo-Christian sources including the Dead Sea Scrolls and uncovers a startling range of alterations that touch almost every fact of the Biblical Scriptures. Using this as a springboard for assessing Western theories regarding the Qur’an, he makes a sophisticated yet passionate case for questioning the aims of Western scholarship in continuously undermining Islam’s holy book, and illustrates convincingly that such research, motivated by more than mere curiousity, has no scientific bearing on the Qur’an’s integrity.
This monumental effort, a scholarly work composed in an impassioned tone, provides a welcome foundation for sincere study at a time when assailing the Qur’an has become all too common.
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The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.
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