Weight | 0.450 kg |
---|---|
ISBN | 9789831312544 |
Pages | 31 |
Publisher | Darul Fikir |
Iqra’ – Cara Cepat Belajar Membaca Al-Quran (1-6) RED
RM17.00
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An Introduction to The Sciences of The Qur’an (H/B) Al-Hidaayah UK
An introduction to the Sciences of the Qur’aan presents a detailed and thorough explanation of the sciences related to the history, understanding and implementation of the Qur’aan. The book provides the English reader with a detailed analysis of classic Muslim scholarship regarding: the process on Inspiration (Wahy); the various means of classifying verses of the Qur’aan; the history of the compilation of the Qur’aan; the meaning of the seven ahruf and the ten qira’aat of the Qur’aan; the miraculous nature of the Qur’aan; the concept of abrogation in the Qur’aan; the procedure and methodology of tafseer; and many other topics. The work has a number of sections dedicated to explaining the traditional Muslim refutations of certain belief of the Ash’arees with regards to the Qur’aan.
This book also includes detailed discussions on modern Western scholarship of the Qur’aan. After presenting a history of the English translation of the Qur’aan, along with a critical review of some translations, the author discusses and refutes common Orientalist polemic literature on the Qur’aan.
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The Light of The Qur’an
The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
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A Summary of numerous Classical Commentaries of the Qur’an
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Interpretation of the meanings of the Noble Qur’an with Arabic text in the modern English language. A summarized version of At-Tabari, Al-Qurtubi and Ibn Kathir with comments from Sahih Al-Bukhari.
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Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting. The Atlas has also revealed obscure places we used to pass through inattentively, like the site where Nuh’s Ark settled, the site of the curved Sand-hills {Al Ahqah}, the cave of the young faithful men, the houses of median, the site of Sodom and other places determined by the Atlas depending on reliable sources.
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By way of comparison the author investigates the histories of the Old and New Testaments, relying entirely on Judaeo-Christian sources including the Dead Sea Scrolls and uncovers a startling range of alterations that touch almost every fact of the Biblical Scriptures. Using this as a springboard for assessing Western theories regarding the Qur’an, he makes a sophisticated yet passionate case for questioning the aims of Western scholarship in continuously undermining Islam’s holy book, and illustrates convincingly that such research, motivated by more than mere curiousity, has no scientific bearing on the Qur’an’s integrity.
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