Weight | 0.24 kg |
---|---|
Author | |
Binding | Hardcover |
Pages | 232 |
ISBN | 9786035010283 |
Publisher | IIPH |
Fiqh Course: Tahaarah, Salaah & Janaa’iz
RM46.00
This course was compiled for English-speaking Muslims and is especially beneficial for new Muslims. It covers tahârah (purification), salâh (prayer) and janâ‘iz (funerals). It is set out in an easy-to-understand manner, citing evidence from the Qur’an and authentic hadiths. The aim of this book is to provide the reader with a correct, yet uncomplicated guide to the performance of the aforementioned acts of worship. Allah willing, it is the first in a series which will cover all aspects of worship and Islamic jurisprudence.
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Islam has given guidance to us in all aspects of life including the law of succession so that each eligible person gets the due share.
Although the distribution of inheritance is an important topic for everyone of us but books on this subject are scarcely found.
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The Salah – The Prophet’s Prayer Described (H/B)
It is not possible to us to perform the Salah (Prayer) as it should be performed unless we know the detailed description of the Prayer shown by Prophet Muhammad sallallahu ‘alayhi wasallam, such as essentials, manners, forms, supplications and remembrances. However, detailed familiarity with these aspects of the Prayer is difficult to be achieved by most people nowadays because of their limiting themselves to a particular madhhab (school of thought). In every mudhhab, there are traditions and sunnahs (Prophetic examples) which are not found in other madhhabs, and in every mudhhab there are sayings and actions which cannot be authentically traced back to the Prophet.
Many any books have been published on the Prayer of the Prophet but most are by later scholars that cater for a particular muddhab. This famous work, translated from the original Arabic Sifah Salah al-Nabi, brings together as many features of the Prophet’s Prayer from the takbir to the taslim, so that Muslims can fullfil the Prophet’s command to “pray as you see me pray”. This work is the result of an intensive research by the author on various traditions (Hadiths) and their relevance, judjed according to the strict rules of the science of Hadith.
The Islamic Ruling on Music and Singing (P/B)
The legality of music and singing in the Islamic shari’ah (the divinely-revealed law) is an issue which is hotly debated among individuals and scholars in Islamic societies of our present day. Arriving at the correct view requires unbiased, scholarly research of the available literature which must be supported by authentic, decisive proof.
Common Mistakes Regarding Prayer – IIPH
Formal prayer (salat) is the second pillar of Islam, and the most important of a Muslim’s acts of worship. Prophet Muhammad (PBUH) said: “The first of one’s actions for which a slave of Allah will be held accountable on the Day of Judgment will be one’s prayers. If they are correct and accounted for, then he (or she) will have succeeded (gained paradise); and if they are lacking, then he (or she) will have failed (lost paradise). If there is something defective in his (or her) obligatory prayers, the Lord will say: ‘See if my slave has any supererogatory prayers with which that which was defective in his (or her) obligatory prayers may be completed. Then the rest of his (or her) deeds will be judged in like manner.” (At-Tirmidhi and others) Shaykh Mashhur Hasan Salman has compiled a list of the most common errors that we make when we pray, discussing and explaining each one. This book is a valuable aid to Muslims hoping to perfect their prayers, so that their prayers may be free of defects and acceptable to Allah. This new and revised edition of the English translation of his work presents the text in a fluent, highly readable style.
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Manhiyyat Prohibitions in Islam (P/B) (IIPH)
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Having Fun The Halal Way Entertainment In Islam
With the advent of technology, the entertainment industry has flourished and become immensely popular. Combine this with the exponential advances in technology, and the result is an increasing number of ways to amuse ourselves. As a result of such advances, Muslim react in a variety of manners towards entertainment. Some label entertainment as completely forbidden. This sometimes includes parents who say no to almost everything that their young ones deem to be ‘fun’, without providing them with suitable alternatives. Others, who do not want to take this extreme approach, fall into the trap of excessive use of – and even addiction to – various sources of entertainment, without any limits.
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