Weight | 0.086 kg |
---|---|
Dimensions | 14 × 10.7 × 0.08 cm |
Author | |
Binding | Paperback |
ISBN | 9788185063720 |
Pages | 200 |
Publisher | Goodword |
Words Of The Prophet Muhammad (Pocket Size)
RM8.00 RM6.80
The sayings of the Prophet Muhammad have been handed down to posterity through both oral and written traditions, the foundations of which were laid by the Prophet’s Companions, some of whom were also his scribes. In Word of the Prophet Muhammad Maulana Wahiduddin Khan compiles some of the essential hadith compilations from the life of the Prophet. The hadith thus compiled give some of the principles by which one can seek guidance from the sayings of the prophet. Eternal in essence, they are of value not only to Muslims but to humanity at large. In essence, this volume is an anthology compiled from Hadith literature, an Islamic source second only to the Quran in religious importance. Although brief, it covers, directly or indirectly, the more important aspects of the Hadith’s, teachings. This book teaches us some of the principles by which the Prophet of Islam sought to guide his followers. Eternal in essence, they are of value not only to Muslims but to humanity at large. The words of the Prophet deeply touch our hearts, inspiring us to lead a righteous life leading to salvation.
Be the first to review “Words Of The Prophet Muhammad (Pocket Size)” Cancel reply
You must be logged in to post a review.
Related Products
Fifty of the Counsels of the Prophet to the Women
Islam is very kind to women. The Prophet was very careful to respect their rights. Women \, in his times, possessed the religious knowledge, narrated ahadith. Nursed the sick and wounded on the battlefield and acquired knowledge. The home is the first madrasah of a child. This book shows women the path of Islam as shown by the prophet. The ahadith are explained on the pattern of great scholars like Ibn Hajar, Nawawi, Khattabi, Mubarakpuri, and others. A careful perusal will help the reader to understand the real message of Islam and to pattern her own life and her children’s on the right path.
Approaching the Sunnah: Comprehension & Controversy (P/B)
The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
The first chapter sets out the qualities that characterize authentic application of the Sunnah: universality, coherence (so that different spheres of human responsibility are not split), compassionate realism, moderation, and humility. The second explains standards and procedures for determining the Sunnah in the fields of jurisprudence and moral instruction. The third chapter illustrates through detailed examples common errors in understanding the Sunnah – reading hadiths singly without sufficient context, confusing legal and moral injunctions, means and ends, figurative and literal meanings…–and it proposes remedies for these errors.
YUSUF AL-QARADAWI is one of the Islamic world’s most widely respected and prolific scholars. His works have remained popular over many decades. Among the best known of his books to appear in English is The Lawful and the Prohibited in Islam (first edition 1994).
The Best Divisions For Knowledge Of The Regions (P/B)
“Al-Muqaddasi was born in the year 945 of the Common Era (CE), which corresponds to the year 334 of the Islamic calendar (AH), and he died towards the close of the millennium. Defining the area of his study as that where the presence of the religious and political institutions of Islam dominated, he travelled throughout the regions observing, enquiring, researching, corroborating, weighing and sifting evidence, taking notes and writing drafts.
Ahsan al-Taqasim fi Ma’rifat al-Aqalim, The Best Divisions for Knowledge of the Regions, was eventually published in 985CE/375AH, and a revised edition was produced three years later. Al-Muqaddasi attributes his motivation for travelling for twenty years, suffering hardships, and writing about his travels, to divine inspiration: the accomplishment would be pleasing to his Lord, and would give life to his own memory. At the same time( there are suggestion that he journeyed as an agent for the Fatimid regime in Egypt) ed. Whatever the reason for his travels, al-Muqaddasi shows himself to be a hardy, intelligent, versatile, resourceful and well-informed man.
He designed his book to appeal to a variety of interests, and even to entertain. Yet, quite strikingly, his perspective on aspects of the geographical method touches on concerns which have received greater attention only in more recent times. For example, his ranking of settlements according to their functions is quite prescient, his use of maps in accord with modern practice and his excursion into determinism based on toponymy is, to say the least, unusual.
All in all, al-Muqaddasi’s work bespeaks an interested and interesting man, seeing his world through a frame of reference derived from his deeply held Islamic belief, yet he is capable of making his assessments with probity and common sense, striving scrupulously to get at the truth of the matter as a true scientist.
Early in the second half of the nineteenth century the German Orientalist Aloys Sprenger brought to the attention of the West a manuscript of al-Muqaddasi’s work. Sprenger’s enthusiasm over the content of the manuscript was reflected in his judgement that its author was the greatest geographer of all time. The translation by Basil Collins published here is the first rendition into a Western language of al-Muqaddasi’s treatise.
Usool Al-Hadeeth (H/B)
Dr. Bilal Philips writes: “The Prophet’s sayings and actions were primarily based on revelation from Allah and, as such, must be considered a fundamental source of guidance second only to the Qur’an.” According to Dr. Philips, the Hadith, the record of these sayings and actions, plays a vital role in that it transmits revelation, tafseer (exegesis of the Qur’an), Islamic law, and the Islamic moral ideal. For instance, the Prophet’s “…character and social interactions became prime examples of moral conduct for Muslims. Consequently, the daily life of the Prophet (blessings and peace of Allah be upon him) as recorded in the hadith represents an ideal code of conduct. It is largely due to the science of hadith that the final message of Islam has been preserved in its original purity for all times.” In Usool al-Hadeeth, the reader will embark on a course of study that will, Allah willing, enable him or her to make critical and intelligent use of the body of Hadith literature in his or her daily life.
An Nawawi’s 40 Hadith (Revise Edition)
Edition Revised and Improved
Imam Nawawi had a very short life of 44 years, but even during this short period, he wrote a large number of books on various subjects. Nearly every work is a masterpiece and a treasure of knowledge. Hundreds of thousands of people have benefited from these works. Among the prestigious works of Imam Nawawi is the compilation of the ” 40 Hadith ” which is what you have in your hands right now. These selected 40 Hadith comprises the essential fundamental concepts of Islam, which in turn construct the minimum level of required revealed knowledge for every single Muslims.
Daily Wisdom: Sayings of the Prophet Muhammad (H/B)
This beautiful presentation of the Prophet Muhammad’s (s) teachings engages the reader in a moment of daily reflection. With 365 traditions covering the whole year, this is a must for every home. Apart from setting out the Islamic worldview, as reflected in the Prophet’s sayings, it is hoped that this work will serve as a useful volume for reflection, for soul-searching and for self -development as a single hadith appears on each of its pages, it has been designed to engage readers in a few moments of daily self-reflection throughout the year.
Abdur Raheem Kidwai is Professor of English at the Aligarh Muslim University in India and the well-known author of many works on the Qur’an and Islam.
44 Ways to Manhood
What does it mean for a Muslim man to have a personality that is in accordance with the Islamic guidelines? In this informative and enlightening book, based on the teachings of the Qur’an and Sunnah, Taymullah Abdur-Rahman presents 44 principles that Muslim men need to implement in their lives. This book will be a useful resource for Muslim men of all ages, as well as in study circles and family discussions.
Sahih Muslim (7 Volumes)
The authentic hadith collections of Bukhari and Muslim are excellent in respect to both chain of transmissions and the texts as well as their general utility in that they gave guidance in almost all walks of life. The collections won the praise and acclaim of of Hadith scholars so much that they themselves produced works containing the same Ahadith as found in the collection of both Bukhari and Muslim but with their own independent chains consisting of a lesser # of sub-narrators and called their works Mustakhraj.
Imam Muslim is one of the foremost preservers of ahadith of the Prophet. His book comes second only to Sahih al Bukhari in terms of authenticity according to majority of scholars. It is considered to be better than Sahih Bukhari in terms of organization and repetition according to some scholars of Islam. It is the second in the collection of 6 books called “Sihah Sittah” or “6 most authentic books”. Imam Muslim took painstaking efforts in preserving the words/actions/sayings & approvals of the Prophet. He has mostly used 4-5 narrators in the chain of transmission although there are a couple of hadith containing 3 narrators. Imam Muslim was a very good student of Imam Bukhari and some of his Shuyukhs, although he did not narrate from Imam Bukhari too much, thus reducing the # of narrators.
Riyad-us-Saliheen (2 volumes)
Noble Hadith and Hadith Sciences
Sunan An-Nasa’i (6 Vol) (H/B)
Sunan An-Nasai has the fewest weak ahadith after the two Sahih collections. This Sunan is one of the six is al-Mujtaba or as-Sunan as-Sughara, which is a synopsis of a large collection of ahadith which he considered to be fairly reliable. In the smaller collection, only those ahadith which he considered to be reliable have been included.
It was compiled by the great scholar of hadith, Abu Abdur-Rahman Ahmad bin Shu’aib bin Bahr An-Nasae (Nasa’ of Khurasan) (214-303AH). Imam An-Nesai, like other great scholars of hadith traveled to Baghdad, Ash-Sham, Egypt, Mecca, and many other cities to seek knowledge. He received the praises of many scholars including Ad-Daraqutni who said about him: “He is given preference over all others who are mentioned with this knowledge from the people of his time”. Some scholars consider his compilation to have the least number of defective or weak narrations among the four Sunan. This great book of his contains 5761 ahadith, making it as an invaluable addition to anyone’s library.
Scholars of Hadith (P/B)
This book presents an extensive, in-depth analysis of great Muhaddithun (scholars of the science of Hadith). Each chapter presents detailed biographies of Malik b. Anas, Ibn Hanbal, al-Bukhari, Muslim, al-Tirmidhi, Abu Dawud, an-Nasai, Ibn Majah, ad-Darimi and al-Bayhaqi along with the methods they used in Hadith collection and classification. This work is especially important in today’s world where many Muslims have a dire need to connect with the great corpus of work that was produced by the scholars or traditional Islam. A work such as Scholars of Hadith has been long overdue in the English language and it will certainly make for productive reading for all interested in deepening their knowledge of Islam.
Recently Viewed
Words Of The Prophet Muhammad (Pocket Size)
The sayings of the Prophet Muhammad have been handed down to posterity through both oral and written traditions, the foundations of which were laid by the Prophet’s Companions, some of whom were also his scribes. In Word of the Prophet Muhammad Maulana Wahiduddin Khan compiles some of the essential hadith compilations from the life of the Prophet. The hadith thus compiled give some of the principles by which one can seek guidance from the sayings of the prophet. Eternal in essence, they are of value not only to Muslims but to humanity at large. In essence, this volume is an anthology compiled from Hadith literature, an Islamic source second only to the Quran in religious importance. Although brief, it covers, directly or indirectly, the more important aspects of the Hadith’s, teachings. This book teaches us some of the principles by which the Prophet of Islam sought to guide his followers. Eternal in essence, they are of value not only to Muslims but to humanity at large. The words of the Prophet deeply touch our hearts, inspiring us to lead a righteous life leading to salvation.
The Ruling concerning the Celebration of Mawlid an-Nabi
In this book, is an explicit CLARIFICATION of the MAJOR DOUBTS raised by the proponents of Mawlid an-Nabi, including;
- Mawlid an-Nabi is honoring the Prophet.
- Mawlid an-Nabi is celebrated by a large number of people in many towns and cities
- Commemorating Mawlid an-Nabi renews the memories of the Prophet
- Celebration of Mawlid an-Nabi is out of love for the Prophet and and an expression of one’s love, which is permissible.
- awlid an-Nabi is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet.
- The saying of Umar, ‘What a good Bidah is this?’
Additional quotes by Shaikh Muhammad ibn Ibraheem Aal-Shaikh have been added to further clarify these issues.
The booklet also has 2 valuable appendixes:
Appendix 1: Explanation of the Hadeeth, “He, who establishes/initiates a Sunnah Husna in Islam, ” in the words of Shaikh Sales al-Fawzan and Shaikh Muhammad ibn al-Uthaimeen (rahimahullah)
Appendix 2: A Dialogue between Shaikh al-Albaani (rahimahullah) and a proponent of Mawlid.
[MM]Tarjamah Asas Al Iqtibas Fi Al Mantiq / ترجمة اساس الاقتباس في المنطق 2/1
ترجمه من الفارسية إلى العربية العالم العثماني ملا خیر و ت : ٨٨٥ هـ / ١٤٨٠ م
لطلب السلطان الفاتح مُحَمَّدِ الثاني
حَقَّقَهُ وَقَدَمَ لَهُ وَرَاجَعَهُ الأستاذ الدكتور فرح أوزبيلاوج
There are no reviews yet.