Weight | 0.19 kg |
---|---|
Author | |
Binding | Paperback |
ISBN | 9781942844310 |
Pages | 128 |
Publisher | Hikmah Publications |
The Noble Revered Prophet Of Islam: Muhammad SAW
RM20.00
This book discusses the attempts of immoral cartoonists to malign the Prophet Muḥammad (peace be upon him) through satirical caricatures having no resemblance to reality. Likewise, it discusses the ideology of the Khārijite terrorists, their remoteness from Islām and the complete innocence of the Prophet Muḥammad (peace be upon him) from them and their evil ideology. The issues of jihād and Muslim relations with non-Muslims in their countries are also discussed. This book is for open-minded people who see beyond media propaganda and wish to acquire an accurate understanding of Islām and its position on extremism and terrorism. Speaking in relation to the terrorist attacks which took place in France on 7th January 2015, Shaykh ʿUbayd al-Jābirī said: I advise the [imāms] who give sermons, the teachers, the lecturers and Muslim journalists to unite upon a single word and it is: To openly announce [their] disavowal and innocence from this action and other actions of anarchy… The people of the Sunnah hold it as their religion before Allāh that in the lands of Europe, America and other non-Muslim lands besides them in which they have settled there is a covenant, a contract [binding upon them]. Hence, they must not violate it [through treachery], ever. And speaking in defence of the Prophet Muḥammad (peace be upon him) with respect to the slanderous and abusive Danish cartoons, Shaykh Rabīʿ bin Hādī said: Muḥammad (peace be upon him) and his rightly-guided Caliphs and his noble Companions did not erect factories for the manufacture of elementary weapons such as swords and spears, let alone atomic bombs and missiles and other such wholly destructive weapons. Muḥammad (peace be upon him) did not erect a single factory because he was sent as a mercy to the worlds, to guide all of mankind to that which brings them happiness in the world and afterlife.
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Mendakap Kesedihan Dengan Al-Quran
Benarkah kita dilarang untuk berasa sedih?
Andai kita rasa terbuang; Yusuf AS juga begitu.
Andai kita pernah melalui konflik berkeluarga; Yaakub AS juga begitu.
Andai kita pernah dikhianati teman; Lut AS juga begitu.
Kita menangis; Yaakub AS juga menangis, sehingga buta matanya.
Kita rasa hidup tidak lagi bermakna; Maryam AS juga pernah rasa begitu, sehingga terlahir kata-kata penyesalan dari bibirnya.
Sebenarnya, apakah respons al-Quran terhadap kesedihan yang kita bahkan para nabi rasai?