In volume 7, the author highlights the rights relevant to marriage. These include the right of all young men and women to early marriage. They are entitled to state help to achieve this. We learn in this volume that the woman has the full right to choose her husband and the right to terminate her marriage. The author lays strong and needed emphasis on the fact that Islam gives men and women equal rights in their marriage and family life. As he discusses divorce and polygamy, he stresses the Islamic manners and controls that apply to both.
The Muslim Family And The Woman’s Position (Volume 7)
RM40.00
Frequently Bought Together
Weight | 0.140 kg |
---|---|
Dimensions | 21 × 15 × 0.5 cm |
Author | |
Pages | 85 |
Binding | Paperback |
ISBN | 9781847742056 |
Publisher | KUBE Publishing |
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One of the most important principles which must be understood in order to treat the problem of weak faith is that faith increases and decreases, or waxes and wanes. This is one of the basic principles of the ‘aqeedah of Ahl al-Sunnah wa’l-Jamaa’ah, who say that faith is something to be spoken in words, to be believed in in the heart, and to be put into action. Faith increases with obedience and decreases with disobedience.
‘… that they may grow more in Faith along with their (present) Faith…’ [al-Fath 48:4]
‘… Which of you has had his faith increased by it? …'[al-Tawbah 9:124]. aari, Fath, 1/51).
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No one denies that the modesty which is commanded by Islamic Law and by convention includes the decency and decorousness demanded of a woman, and the kind of behavior that will ensure that she is kept far away from situations of temptation and suspicion. Further more, there is no doubt that the greatest act of modesty that she can perform is to wear the hijab, which covers her face. It is the best thing with which she can adorn herself, because it protects her and keeps her far removed from temptation.
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Preface
Introduction
Part One: Our Ultimate Goal
Part Two: Our `Aqeedah
Part Three: Our Understanding
Part Four: Our Aim
Part Five: Our Path
Part Six: Our Provisions
Part Seven: Our Walaa’ (Loyalty)
Part Eight: Our ‘Adaa’ (Animosity)
Part Nine: Our Gathering
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The Twentieth Century has witnessed one of the fiercest blows inflicted upon our Ummah by our enemy: the collapse of the Khilafah. If only their conspiracy had stopped at the demise of Khilafah. But they went on to indoctrinate Muslims with strange, foreign ideas and concepts, in order to confuse our understanding of our Deen. Once we wake up and try to return to our original Deen, we will be confronted with an intellectual perplexity, in which evil and good is mixed. Hence, the truth will be ambiguous and we will go astray, and lose the true understanding of Islam.
And hold fast, all of you together, to the Rope of Allah (this Qur’an) and be not divided among yourselves.” [Surah Ale-Imran (3), Ayah 103.]
by Dr. Naahah Ibrahim, Asim Abdul Maajid and Esaam-ud-Deen Darbaalah
Means of Steadfastness in Islam
Steadfastness and patient perseverance in Allah’s religion is a basic requirement that should be met by every sincere Muslim who wants to stick to the Straight Path with understanding and determination. Muslims today face many temptations and distractions. Those who consciously seek the means of steadfastness will succeed and those who are negligent will, sadly, suffer the doubts and confusion which are more severe now than ever before. Happy are those who seek the way out and join the righteous, dedicated Muslims, and who spare no effort to learn their religion and remain steadfast. This valuable book deals with all these issues and points out the means of steadfastness that every Muslim should learn and practice. The author also discusses common worldly distractions and explains how to deal with them.
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Often, the first thing someone is asked when they discover the truth and embrace Islam is the question: Why Islam? Here, an American revert-to-Islam answers that question. The author, K. Sherman, writes: The beauty of Islam is probably the best-kept secret in modern times; it is about time it was revealed. This is the sentiment of a majority of people who are discovering the truth about Islam every day. My first exposure to the religion was through a perusal of a fifty-page booklet titled Towards Understanding Islam (written in 1932). It explained to me everything that twenty years of life and fifteen years of education could not. After the initial sense of relief, I suddenly felt cheated. I was consumed with rage. Why? I could not fathom how people could know about this phenomenal way of life and not speak out and inform others. This book is my personal take on the beauty of Islam, backed up by relevant and authentic references. I am convinced that humanity direly needs it and it is my duty to speak out.
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Are things inevitably getting worse and worse, year after year, century after century, with no way to alter the course of events? Is the Muslim Ummah doomed to experience failure and humiliation until the Mahdi arrives? Will he restore its former glory and bring victory over all its enemies? Are all our efforts to support Islam destined to end in failure? Instead of taking action, should we simply wait for the return of Jesus (peace be upon him) towards the end of time? Is the Dajjâl (Antichrist) alive today? Does he have secret connections with some prominent world figures? Is the hour very close? Could it come upon us at any moment, on any day? If so, what is the point of striving to improve our situation?
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Is it not time to call our children and advise them with the words of the Prophet saw?
“O young man, I shall teach you some words (of advice): Be mindful af Allah, and Allah will protect you. Be mindful of Allah, and you will fin Him in front of you. If you ask, ask of Allah: if you seek help, seek help of Allah…:(Tirmidhee)
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It was initially an adaptation of Shah ‘Abdul Qadir Muhaddith Dehlawi’s translation and commentary known as Mudih al-Qur’an which according to many great ‘ulama’ is devinely inspired and accepted by all Muslims.
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The author has exposed shortcomings and errors of many among us who don not preserve the rights of their parents.
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