This book is a valuable resource that explains the Islamic creed in a straightforward and accessible manner, adhering to the prophetic arrangement of the Six Articles of Faith outlined in the renowned Hadith of Jibril. It exclusively references the sacred texts: the Noble Qur’an and the authentic Sunnah. Each pillar is detailed with its respective elements, including an exposition on those who have deviated in that area and a concise refutation. The creed presented in this book strikes a perfect balance between lengthiness and brevity. It is marked by clarity and simplicity, allowing Muslims of all backgrounds to benefit. The goal is to provide a comprehensive understanding of the beliefs held by the righteous predecessors, conveyed in an easy-to-understand language and a well-organized format.
The Islamic Faith : A Simplified Presentation
RM25.00
Frequently Bought Together
Weight | 0.40 kg |
---|---|
Dimensions | 21 × 14 × 1.2 cm |
Author | |
Binding | Paperback |
ISBN | 9786297545288 |
Pages | 159 |
Publisher | Dakwah Corner Bookstore |
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The title of the Arabic explanation by the shaykh is Al Qawl Al Mufeed Alaa Kitaab at-Tawheed.
MANHAJ (Fundamental Principles of ASWJ as Distinguished from Other Sects of Islam)
Many people, Muslims, and even non-Muslims are confused about which sect of Muslims represents the true Islam that is accepted by Allah brought through His Prophet ﷺ.
This book lists down 15 criteria that made up the true basic principles i.e. the MANHAJ or scheme of the teachings of the Ahlu As-Sunnah Wal-Jama’ah.
This MANHAJ is basic and comprehensive presented in a simplified and easy way to adopt.
Hence, any Islamic work should be prioritized around these basic principles to avoid unnecessary entanglements amongst Muslims on peripheral issues.
Indeed, obligatory reading for every contemporary Muslim of this era.
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The famous Taabi’i Wahb ibn Munabbih was once asked,
“Isn’t the statement of laa ilaaha ill-Allah the key to Paradise?” He answered, “Yes, but every key has ridges, the door will open for you. Yet if you do not have the right ridges the door will not open for you.”
That is, it is saying {while meeting} certain conditions. These conditions are what will differentiate the person who will benefit from his making of that statement from the one who will not benefit from that statement.
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The title of the Arabic explanation by the shaykh is Al Qawl Al Mufeed Alaa Kitaab at-Tawheed.
MANHAJ (Fundamental Principles of ASWJ as Distinguished from Other Sects of Islam)
Many people, Muslims, and even non-Muslims are confused about which sect of Muslims represents the true Islam that is accepted by Allah brought through His Prophet ﷺ.
This book lists down 15 criteria that made up the true basic principles i.e. the MANHAJ or scheme of the teachings of the Ahlu As-Sunnah Wal-Jama’ah.
This MANHAJ is basic and comprehensive presented in a simplified and easy way to adopt.
Hence, any Islamic work should be prioritized around these basic principles to avoid unnecessary entanglements amongst Muslims on peripheral issues.
Indeed, obligatory reading for every contemporary Muslim of this era.
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The famous Taabi’i Wahb ibn Munabbih was once asked,
“Isn’t the statement of laa ilaaha ill-Allah the key to Paradise?” He answered, “Yes, but every key has ridges, the door will open for you. Yet if you do not have the right ridges the door will not open for you.”
That is, it is saying {while meeting} certain conditions. These conditions are what will differentiate the person who will benefit from his making of that statement from the one who will not benefit from that statement.
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إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .
“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.
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