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The Ethics of Disagreement may be perceived as an explanation of the etiquette envisioned by Islam for all those engaged in discourse and intellectual dialogue. To a great extent, the book is an exposition of the higher principles and purposes of the Shari’ah which provide Muslims with perspectives far vaster than those afforded by pedantic debate over points of law and procedure, or fine distinctions between conflicting theological arguments. In fact, experience has shown that long immersion in such futile debate often renders the mind incapable of comprehending real situations and making value judgments on changing circumstances. Since the book was originally intended to address opposing Islamic political parties in one particular part of the Muslim world, the author went to great lengths to give examples from classical Muslim historical experience. In particular, he analyzes instances of judicial disagreement between the early fuqaha , differences that were not allowed to go beyond the academic or to cause hard feelings among the debaters and dissenters alike. Certainly, the differences between those early scholars never led them to lose sight of the higher purposes of the Shari ah or their responsibilities. Although this book may more appropriately be titled The Ethics of Disagreement between the Classical Jurists , it nonetheless serves as a useful introduction to the subject of disagreement in general. It also lays down for contemporary Muslims many commendable examples for forbearance and understanding on the part of some of the greatest personalities and scholars in Muslim history. In this lies the utility of this book. And it is the revival of this spirit that allows contemporary Muslims to look forward to the future with hope.
The Ethics of Disagreement in Islam (IIIT)
RM70.00
Frequently Bought Together
| Weight | 0.245 kg |
|---|---|
| Dimensions | 22 × 17 × 2.5 cm |
| Author | |
| ISBN | 9781565643598 |
| Pages | 143 |
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It was initially an adaptation of Shah ‘Abdul Qadir Muhaddith Dehlawi’s translation and commentary known as Mudih al-Qur’an which according to many great ‘ulama’ is devinely inspired and accepted by all Muslims.
Weakness of Faith (IIPH)
The phenomenon of weak faith has become very widespread among Muslims, and many people complain about the hardness of their hearts. So often we hear the words, “I feel hardness in my heart,” “I do not find any joy in worship,” “I feel that my faith has hit rock bottom,” “Reading Qur’aan does not move me,” “I fall into sin so easily.” The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.
One of the most important principles which must be understood in order to treat the problem of weak faith is that faith increases and decreases, or waxes and wanes. This is one of the basic principles of the ‘aqeedah of Ahl al-Sunnah wa’l-Jamaa’ah, who say that faith is something to be spoken in words, to be believed in in the heart, and to be put into action. Faith increases with obedience and decreases with disobedience.
‘… that they may grow more in Faith along with their (present) Faith…’ [al-Fath 48:4]
‘… Which of you has had his faith increased by it? …'[al-Tawbah 9:124]. aari, Fath, 1/51).
In Pursuit of Allah’s Pleasure
In this book the authors outlined a complete methodology for Islamic work today. From `Aqeedah to Da’wah, Jihad to Khilafah and Taqwa to Sabr (patience), they explained how all of these parts of Islam come together for the sole objective of each and every Muslim: to seek the Pleasure of Allah ( SWT ), the Irresistible. It was written in a manner portraying the true situation of the Muslims today and, coming from imprisoned scholars: a realistic portrayal.
This book is an excellent read by itself and an even better guide if used as a syllabus in learning Islam in an organised, collective manner. It is ideal as a basis for study circles and acts as a comprehensive manual. Coupled with the supplementary reading of some other books in the English language and memorisation of the Holy Quran, it can consolidate the knowledge of anyone seeking to work for Islam in this day and age.
Contents
Preface
Introduction
Part One: Our Ultimate Goal
Part Two: Our `Aqeedah
Part Three: Our Understanding
Part Four: Our Aim
Part Five: Our Path
Part Six: Our Provisions
Part Seven: Our Walaa’ (Loyalty)
Part Eight: Our ‘Adaa’ (Animosity)
Part Nine: Our Gathering
Glossary of Arabic Trems
The Twentieth Century has witnessed one of the fiercest blows inflicted upon our Ummah by our enemy: the collapse of the Khilafah. If only their conspiracy had stopped at the demise of Khilafah. But they went on to indoctrinate Muslims with strange, foreign ideas and concepts, in order to confuse our understanding of our Deen. Once we wake up and try to return to our original Deen, we will be confronted with an intellectual perplexity, in which evil and good is mixed. Hence, the truth will be ambiguous and we will go astray, and lose the true understanding of Islam.
And hold fast, all of you together, to the Rope of Allah (this Qur’an) and be not divided among yourselves.” [Surah Ale-Imran (3), Ayah 103.]
by Dr. Naahah Ibrahim, Asim Abdul Maajid and Esaam-ud-Deen Darbaalah
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