Weight | 0.49 kg |
---|---|
Dimensions | 23.4 × 15.3 × 2.5 cm |
Author | |
Binding | Paperback |
ISBN | 9781800119772 |
Pages | 282 |
Publisher | Claritas |
Titles | Re-envisioning Islamic Scholarship: Maqasid Methodology as a New Approach |
Re-envisioning Islamic Scholarship: Maqasid Methodology as a New Approach
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The Mukhtasar Al-Quduri is one of the most celebrated and influential treatises in any Muslim school of methodology and thought and is the foundation for the Hanafi school.
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The Mukhtasar Al-Quduri is one of the most celebrated and influential treatises in any Muslim school of methodology and thought and is the foundation for the Hanafi school.
It is both the first source for scholars and a manual for the general reader.
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Matters Related to Fasting
Allah has blessed His slaves with certain seasons of goodness, in which rewards for good deeds are multiplied, bad deeds are forgiven, people’s status is raised, the hearts of the believers turn to their Lord, those who purify themselves attain success, and those who corrupt themselves fail. Ramadan, the month of fasting, is one such season. Fasting is one of the greatest acts of worship, and Allah has made fasting obligatory for His slaves. As the status of this act of worship is so high, it is essential to learn the rulings that have to do with the month of fasting, so that the Muslims will know what is obligatory, in order to do it, what is forbidden, in order to avoid it, and what is permissible, so that they do not need to subject themselves to hardship by depriving themselves of it. Matters Related to Fasting is a good summary of the rulings, the etiquette, and the manner of fasting according to the Sunnah.
Mendakap Kesedihan Dengan Al-Quran
Benarkah kita dilarang untuk berasa sedih?
Andai kita rasa terbuang; Yusuf AS juga begitu.
Andai kita pernah melalui konflik berkeluarga; Yaakub AS juga begitu.
Andai kita pernah dikhianati teman; Lut AS juga begitu.
Kita menangis; Yaakub AS juga menangis, sehingga buta matanya.
Kita rasa hidup tidak lagi bermakna; Maryam AS juga pernah rasa begitu, sehingga terlahir kata-kata penyesalan dari bibirnya.
Sebenarnya, apakah respons al-Quran terhadap kesedihan yang kita bahkan para nabi rasai?
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