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John Fontain was raised as a ChrisƟan but always believed in the
concept of One God. In 2006 he started looking into Islam aŌer
coming in to contact with Muslims in West Africa. AŌer studying
the religion he finally embraced Islam in 2008, in Cairo, Egypt. Since
then he has been acƟvely involved in Da’wah work (inviƟng people
to Islam). John also runs his own charity organisaƟon “Volunteer
Sierra Leone” which helps support over 65 Muslim schools throughout Sierra Leone. AŌer researching extensively some of the oldest
scriptures of the Bible he discovered some key points that will
ulƟmately change the way Muslims and ChrisƟans view Jesus and
his Message. All of these points and more will be discussed further
in the book “Jesus & the Injeel…the Untold Story.
This book is the result of the author’s personal experiences and observation of the issues concerning muslim women of today. From the influences of society and culture, to the lack of understanding toward obligations and rights, women in general are under pressure to “look good.”
Questa ricerca innovativa di un esperto studioso musulmano (délia Bibbia cristiana) mira ad aiutare i musulmani e i cristiani a comprendere la loro fede rispondendo a moite domande teologiche, amare verità, non dette e non rivelate, relative al cristianesimo, alla divinità di Gesü e alie Bibbie.
Esta pesquisa inovadora feita por um especialista muçulmano (da Bíblia Cristã) visa ajudar os muçulmanos e cristãos a compreender sua fé, respondendo a muitas perguntas teológicas, verdades amargas, novas e não reveladas relacionadas ao cristianismo, à divindade de Jesus e às Bíblias.
Esta investigación pionera de un erudito musulmán experto (de la Biblia cristiana) tiene como objetivo ayudar a los musulmanes y a los cristianos a entender su fe respondiendo a muchas preguntas teológicas, verdades amargas, no contadas y no reveladas, relacionadas con el cristianismo, la divinidad de Jesús y las Biblias.
This book emphasises not only thoughts and theoretical concepts, but also discusses their application.
in the real world. Hence, it suggests that a holistic approach to economic development, which harmonises between material and spiritual well-being is not entirely idealistic but is, in fact, pragmatic and applicable.
Learning to read the Qur’an properly is one of the many obligatory duties of a Muslim. Recitation gets better and more beautiful as one continues to read the Qur’an, meticulously following the rules and techniques Qur’anic recitation (tajweed).
If you want to learn the art of Qur’anic recitation in the most beautiful and sublime manner, then this is the book for you. Al-Qaaidah Al Quraaniyyah is a good book to learn tajweed easily with lessons, extensive notes, and exercises for the English-speaking students.
This book describes, among other things, the principles based upon which ‘Umar ibn al-khattab governed the Muslims during his caliphate; among those principles were mutual consultation, justice, equality among people, and honoring of freedoms.
With the turn of every page, the reader will come to appreciate the fact that Umar was exceptional in his faith, distinguished in his knowledge, profoundly wise in his thinking, remarkable in his eloquence, noble in his manners and great in the contributions he made to this nation.
The renowned contemporary Arab historian of Islam, Dr. Ali M. Sallabi has written a fascinating biography of a man who looms larger than life throughout history, yet who remains largely unknown to people outside the Arab world. Dr. Sallabi’s meticulous research has effectively filled that gap in our knowledge. His work is more than just biography, as the reader will see.
Volume One of Salah ad-Deer al-Ayubi sets the stage for the advent of the Ayubids as Dr. Sallabi describes vividly (and with his characteristic candour) the geopolitical scene upon which the first Crusades were acted out and their effects on the Muslim world in the twelfth century CE. The author discusses the events and introduces the many interesting personalities that played important parts in this real-life drama.
Volume Two of Salah ad-Deen al-Ayubi discusses the establishment of the Ayubid state, mentioning the origins of Salah ad-Deen’s family, his birth and childhood; Dr. Sallabi describes the character and ethics of Salah ad-Deen: how he put an end to the Fatimid opposition and reorganised administrative affairs in Egypt; his efforts to revive the Sunnah in Egypt; his jihad against the Crusaders; his use of his literary skills in the service of Islam; and his keenness to unite the Muslim world. Theauthor discusses the events and introduces the many other interesting personalities that played important parts in this crucial period in world history.
Volume Three of Salah ad-Deen al-Ayubi discusses the influencing factors and the ramifications of three crucial events in which Salah ad-Deen played the leading role. Dr. Sallabi also describes the many other interesting personalities that played important parts in this turbulent period in world history. In the words of Dr. Sallabi, “The beauty of Islam became apparent to westerners from the conduct of Salk ad-Deen in peace and in war, his respect for freedom of opinion and belief, and his adherence to lofty, humane values and the sublime teachings of Islam.”
This three-volume work has been made more useful to the reader in this English edition through the addition of a map, a timeline, a list of the dynasties of the period, and a comprehensive Glossary.
Pages: Vol 1: 467, Vol 2: 360, Vol 3: 304
This book analyses the principles and practices of philanthropy and distributive justice in Islam. It argues, with analyses and examples, that the accomplishment of purposive philanthropy, as commanded by the fundamental tenets of Islam, through the professionalization and rationalization of zakat management, modernization of awaqaf, etc. has the potential of optimizing justice in Muslim societies. The work draws on the Quran, Hadithe, other authentic literature, and also on official documents and publications of management agencies dealing with philanthropy in different Muslim countries/societies. The analyses are documented enough to be used as a text for the study of philanthropy in Islam in tertiary institutions nonetheless are simple enough to draw general readership and to be used by non-profit and international organizations worldwide in order to order to understand the principles and issues of philanthropy and distributive justice in Muslim societies.
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