Weight | 0.210 kg |
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Dimensions | 23 × 16.3 × 0.6 cm |
Author | |
Binding | Paperback |
Pages | 64 |
Publisher | Darussalam |
Forty Hadith On Prayer
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Collection from Riyad-us-Saliheen -Pocket Size (Softback)
This edition of Riyad-us-Saliheen has selected hadith from the full 2 volume edition. It has Arabic text, followed by English translation. It does not contain commentary like the larger editions.
Imam Nawawi was a great scholar of Hadith and Fiqh of his time. He compiled Riyad-us-Saliheen which acclaimed an important position in the Hadith Collections. It is an extremely popular and useful compilation of authentic hadith. Commentaries on the Ahadith were added by Hafiz Salahuddin Yusuf of Pakistan.
Keeping in view the problems of our times, we wished to print a concise volume of Riyad-us-Saliheen. For this volume, Sheikh Safi-ur-Rahman Mubarakpuri has made the selection of Ahddith.
The Sunnah And Its Role In Islamic Legislation (H/B)
The Sunnah and its Role in Islamic Legislation is a groundbreaking effort by Dr. Mustafa as-Siba’ee, for it has a completeness to it in two regards: first, the author manages to cover all topics related to the Sunnah—its status, its legislative force, the stages that led to its recording, just to mention a few—in a comprehensive and organized manner. Second, he presents the views of those that have attacked the Sunnah throughout history, detailing their arguments and then refuting them. Among those groups from the past were the Shi’aa and the Mu’tazilah; today, they are mainly the Orientalists and those that are influenced by them.
Sheikh as-Siba’ee takes us through the historical development of the Sunnah, from the early stages of revelation to the recording of the Sunnah during the era of the great Imams of Hadith. Throughout that account, he highlights the contributions of the scholars in preserving the Sunnah and cleansing it from fabrications and lies. Shaykh as-Siba’ee gives a clear account of the revolutionary methods and scholarly principles that were established in order to authenticate historical reports and narrations. The author shows us that the fruits of that endeavour were the preservation of the authentic Sunnah and the birth of the Hadith sciences.
This book has been a perennial source of knowledge for Arabic-speaking students of Islam, for its clarity, readability, and insightful research. New English-speaking students too have available to them this authoritative treatise on the Sunnah of our beloved Prophet Muhammad) may the peace and blessings of ALLAH be upon him).
Bulugh Al-Maram (Attainment of the Objective)
Bulugh Al-Maram is based upon the Ahadith of our Prophet which have been the sources of Islamic Jurisprudence. Al-Hafiz Ibn Hajar Al-Asqalani (Hijrah 777-853) has recorded the true significance of the Ahadith and their origins & also made a comparison of the versions, if the sources are more than one
Summarized Sahih Al-Bukhari (Medium)
Noble Hadith and Hadith Sciences
100 Hadith Sunan Abu Dawud (Revised Edition 2025)
Forty Hadiths On Good Moral Values
The statements and actions of our Prophet Muhammad (s) contain much that we need: rules and advice, reminders, examples, warnings and encouragement. The collection of hadiths in Forty Hadiths on Good Moral
Values by Yahya Ondigo contains some of the Prophet?s statements on positive ethics and attributes that all people-Muslims and non-Muslims-should strive to adopt in the way we deal with others; we need to work to incorporate these morals and principles into our daily habits.
The Best Divisions For Knowledge Of The Regions (P/B)
“Al-Muqaddasi was born in the year 945 of the Common Era (CE), which corresponds to the year 334 of the Islamic calendar (AH), and he died towards the close of the millennium. Defining the area of his study as that where the presence of the religious and political institutions of Islam dominated, he travelled throughout the regions observing, enquiring, researching, corroborating, weighing and sifting evidence, taking notes and writing drafts.
Ahsan al-Taqasim fi Ma’rifat al-Aqalim, The Best Divisions for Knowledge of the Regions, was eventually published in 985CE/375AH, and a revised edition was produced three years later. Al-Muqaddasi attributes his motivation for travelling for twenty years, suffering hardships, and writing about his travels, to divine inspiration: the accomplishment would be pleasing to his Lord, and would give life to his own memory. At the same time( there are suggestion that he journeyed as an agent for the Fatimid regime in Egypt) ed. Whatever the reason for his travels, al-Muqaddasi shows himself to be a hardy, intelligent, versatile, resourceful and well-informed man.
He designed his book to appeal to a variety of interests, and even to entertain. Yet, quite strikingly, his perspective on aspects of the geographical method touches on concerns which have received greater attention only in more recent times. For example, his ranking of settlements according to their functions is quite prescient, his use of maps in accord with modern practice and his excursion into determinism based on toponymy is, to say the least, unusual.
All in all, al-Muqaddasi’s work bespeaks an interested and interesting man, seeing his world through a frame of reference derived from his deeply held Islamic belief, yet he is capable of making his assessments with probity and common sense, striving scrupulously to get at the truth of the matter as a true scientist.
Early in the second half of the nineteenth century the German Orientalist Aloys Sprenger brought to the attention of the West a manuscript of al-Muqaddasi’s work. Sprenger’s enthusiasm over the content of the manuscript was reflected in his judgement that its author was the greatest geographer of all time. The translation by Basil Collins published here is the first rendition into a Western language of al-Muqaddasi’s treatise.
Authority of The Sunnah the Key to Paradise
Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
Together with the Qur’an, the Sunnah is the pivotal foundation and primary source of the Islamic faith. Following both of them is mandated by Allah Himself and obligated upon Muslims to adhere and live accordingly. Muslim theology is established upon them and remains defective and incomplete should either be forsaken for they both explain and interpret each other.
During his time, Imam al-Suyuṭi felt a genuine need to pen this compelling book in confuting those who either rejected the Sunnah altogether or did not grant it the status and respect it deserves in the religion. He primarily compiled from the works of Imam Al-Bayhaqi elucidating the position of Imam Shafi’i, and firmly laid out the arguments supporting the Sunnah of the Prophet by outlining its critical importance, its authority, and implication to one’s life.
Salvation, therefore, lies in embracing the Sunnah fully, for indeed it is the key to facilitating our worldly lives and thereafter, unlocking the doors of Paradise, as Shadh ibn Yaḥya said perfectly, “There is no better way to Paradise than the way of those who have followed the Sunnah.”
Sunan An-Nasa’i (6 Vol) (H/B)
Sunan An-Nasai has the fewest weak ahadith after the two Sahih collections. This Sunan is one of the six is al-Mujtaba or as-Sunan as-Sughara, which is a synopsis of a large collection of ahadith which he considered to be fairly reliable. In the smaller collection, only those ahadith which he considered to be reliable have been included.
It was compiled by the great scholar of hadith, Abu Abdur-Rahman Ahmad bin Shu’aib bin Bahr An-Nasae (Nasa’ of Khurasan) (214-303AH). Imam An-Nesai, like other great scholars of hadith traveled to Baghdad, Ash-Sham, Egypt, Mecca, and many other cities to seek knowledge. He received the praises of many scholars including Ad-Daraqutni who said about him: “He is given preference over all others who are mentioned with this knowledge from the people of his time”. Some scholars consider his compilation to have the least number of defective or weak narrations among the four Sunan. This great book of his contains 5761 ahadith, making it as an invaluable addition to anyone’s library.
Forty Hadiths On Poisonous Social Habits With Short Commentaries
In this unique collection of Forty Hadiths on Poisonous Social Habits, Yahya Ondigo emulates the tradition of Imam an-Nawawi and other great scholars. He has compiled hadiths (records of the guidance) of the Messenger of Allah (peace and blessings of Allah be upon him) and briefly commented on each.
This well-researched and thoroughly documented book offers both Muslim and non-Muslim readers a clear understanding of how the divinely-inspired words and actions of Prophet Muhammad (peace and blessings be upon him) apply to our contemporary societies. Such social ills as lying, greed, corruption, smoking, gambling and others have been discussed along with their social implications.
After elaborating each issue, the author has offered wise and insightful advice to get rid of that particular social habit. In this beautifully-worded piece, his deep faith in Islam shines through along with his love and concern for humanity.
This compilation is meant to awaken our realization of the causes and effects of these poisonous habits so that perhaps we may be reminded, take admonition, and try to change our situations. As is the rule, Allah will not change the condition of a people either from bad to good, or vice versa, until the people change what is in them selves.
Approaching the Sunnah: Comprehension & Controversy (P/B)
The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
The first chapter sets out the qualities that characterize authentic application of the Sunnah: universality, coherence (so that different spheres of human responsibility are not split), compassionate realism, moderation, and humility. The second explains standards and procedures for determining the Sunnah in the fields of jurisprudence and moral instruction. The third chapter illustrates through detailed examples common errors in understanding the Sunnah – reading hadiths singly without sufficient context, confusing legal and moral injunctions, means and ends, figurative and literal meanings…–and it proposes remedies for these errors.
YUSUF AL-QARADAWI is one of the Islamic world’s most widely respected and prolific scholars. His works have remained popular over many decades. Among the best known of his books to appear in English is The Lawful and the Prohibited in Islam (first edition 1994).
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