Commentary on the Forty Hadith of Imam Al-Nawawi (DCB)
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The fully revised edition is now available!
Commentary on the Forty Hadith of Imam Al-Nawawi Timeless Prophetic Gems of Guidance and Wisdom.
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Weight | 0.95 kg |
---|---|
Dimensions | 23.5 × 16 × 3 cm |
Author | |
Pages | 500 |
ISBN | 9789675699924 |
Binding | Hardcover |
Edition | Revised Edition |
Year of publication | 2024 |
Publisher | Dakwah Corner Bookstore |
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New edition of Sunan Abu Dawood in 5 volumes by Dar-us-Salam with commentary after each hadith. Unlike other prints, this edition has crisp and clear printing in deluxe 6×9″ bounding. Like the other translations of the six books of hadith, Dar-us-Salam Publications, has taken great care in correct translation, simple and clear modern English language, and high quality publishing.
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There was a time when the notion of Hadith rejection was inconceivable. Sad to say, it is now becoming a widespread phenomenon in many countries. The educated and the ignorant, veteran Muslims and reverts, the middle class as well as the elite are falling prey to the misleading ideas projected by the Hadith rejecters through books and other forms of publication. The Internet has, unfortunately, given them a new and effective platform. Emad Hamdeh has taken up the task of replying to these Hadith rejecters with sound and convincing arguments. The Necessity of the Hadith in Islam not only explains the need for the Hadith and the Sunnah at all times, but also presents and refutes the main arguments put forward by Hadith rejecters. Furthermore, Hamdeh has profiled the top few Hadith rejecters and summarized their ideas. This is a well-researched, well-referenced and comprehensive work, which provides useful information to those seeking more knowledge on the subject. It will also sufficiently answer many different questions which come to mind after reading some of the arguments of the Hadith rejecters. Muslims today need to read works such as these to ensure that they are not misled, especially through the Internet.
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Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
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“Al-Muqaddasi was born in the year 945 of the Common Era (CE), which corresponds to the year 334 of the Islamic calendar (AH), and he died towards the close of the millennium. Defining the area of his study as that where the presence of the religious and political institutions of Islam dominated, he travelled throughout the regions observing, enquiring, researching, corroborating, weighing and sifting evidence, taking notes and writing drafts.
Ahsan al-Taqasim fi Ma’rifat al-Aqalim, The Best Divisions for Knowledge of the Regions, was eventually published in 985CE/375AH, and a revised edition was produced three years later. Al-Muqaddasi attributes his motivation for travelling for twenty years, suffering hardships, and writing about his travels, to divine inspiration: the accomplishment would be pleasing to his Lord, and would give life to his own memory. At the same time( there are suggestion that he journeyed as an agent for the Fatimid regime in Egypt) ed. Whatever the reason for his travels, al-Muqaddasi shows himself to be a hardy, intelligent, versatile, resourceful and well-informed man.
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All in all, al-Muqaddasi’s work bespeaks an interested and interesting man, seeing his world through a frame of reference derived from his deeply held Islamic belief, yet he is capable of making his assessments with probity and common sense, striving scrupulously to get at the truth of the matter as a true scientist.
Early in the second half of the nineteenth century the German Orientalist Aloys Sprenger brought to the attention of the West a manuscript of al-Muqaddasi’s work. Sprenger’s enthusiasm over the content of the manuscript was reflected in his judgement that its author was the greatest geographer of all time. The translation by Basil Collins published here is the first rendition into a Western language of al-Muqaddasi’s treatise.
Commentary on the Forty Hadith – 2 Volumes (H/B)
For the first time in English, a comprehensive work consisting of 2 Volumes commenting on al-Nawawi’s Forty Hadith. If you enjoyed He came to teach you your religion, then you will certainly love to see the latest work Commentary on the Forty Hadith of al-Nawawi by Jamaal al-Din M. Zarabozo with an Introduction by Prof. Jaafar Sheikh Idris.
Here are just a few excerpts from Prof. Jaafar Sheikh Idris’s comments to the work. The reader will not be studying explanations of the hadith in a narrow sense; the reader will, in fact, be introduced to many branches of the Islamic sciences: the different sciences of hadith, the science of textual interpretation, the science of jurisprudence, law, and even Arabic language. This is a great commentary on a great book. Brother Jamaal Zarabozo is to be congratulated for producing such a scholarly book. — Prof. Jaafar Sheikh Idris
BOOK FEATURES
* A new translation and commentary of the hadiths.
* A thorough commentary on each hadith.
* A list of Arabic words and phrases.
* A discussion of the status of the hadith.
* Biographical sketches of the companions.
* A presentation and discussion of scholarly interpretations of each hadith.
* An introduction to technical terms.
By Jamaal Zarabozo
Approaching the Sunnah: Comprehension & Controversy (P/B)
The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
The first chapter sets out the qualities that characterize authentic application of the Sunnah: universality, coherence (so that different spheres of human responsibility are not split), compassionate realism, moderation, and humility. The second explains standards and procedures for determining the Sunnah in the fields of jurisprudence and moral instruction. The third chapter illustrates through detailed examples common errors in understanding the Sunnah – reading hadiths singly without sufficient context, confusing legal and moral injunctions, means and ends, figurative and literal meanings…–and it proposes remedies for these errors.
YUSUF AL-QARADAWI is one of the Islamic world’s most widely respected and prolific scholars. His works have remained popular over many decades. Among the best known of his books to appear in English is The Lawful and the Prohibited in Islam (first edition 1994).
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