Weight | 0.35 kg |
---|---|
Dimensions | 21 × 14.5 × 0.9 cm |
Author | |
Binding | Paperback |
ISBN | 9781898649373 |
Pages | 132 |
Publisher | Al-Hidaayah Publishing |
Causes Behind the Increase and Decrease of Eemaan
RM36.00
The greatest blessing Allaah can bestow upon a person in this world is the blessing of Eemaan. Eemaan itself is of degrees and forever fluctuating. This book discusses the practical issues related to this subject: How does one actually increase in his Eemaan? What causes our Eemaan to weaken? A highly important and beneficial read calling out to the reader to comprehend and implement the advice.
Frequently Bought Together
Book of Emaan: According To The Classical Works of Shaikhul Islam
Knowing The Last Day (P/B) (Eeman Made Easy Series)
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“Isn’t the statement of laa ilaaha ill-Allah the key to Paradise?” He answered, “Yes, but every key has ridges, the door will open for you. Yet if you do not have the right ridges the door will not open for you.”
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The Fundamentals of Tawheed
This book is a must read for anyone wishing to properly understand the religion of Islam. The Fundamentals of Tawheed clarifies in detail what Islam means when it says “ONE GOD” by identifying and explaining examples of the violation of the unique oneness of God within the cultures and beliefs of many cultures, the author proves Islam to be the only truly and purely monotheistic religion.
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The famous Taabi’i Wahb ibn Munabbih was once asked,
“Isn’t the statement of laa ilaaha ill-Allah the key to Paradise?” He answered, “Yes, but every key has ridges, the door will open for you. Yet if you do not have the right ridges the door will not open for you.”
That is, it is saying {while meeting} certain conditions. These conditions are what will differentiate the person who will benefit from his making of that statement from the one who will not benefit from that statement.
Captured Thoughts
A Collection of Thought-Provoking Gems, Persuasive Eye-Opening Wisdom, Insights about Religion, Ethics, and Relationships.
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Translated by Abu Rumaysah “Know O beloved reader that it is most important to spend one’s time and energy in treating the heart, and hastening to correct and purify it from sickness and all sins. This is due to the heart occupying a great and lofty position in Islaam, for it is the place to which the Lord looks and the storehouse for tawheed, faith, and sincerity. Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his or her truthfulness, his or her sincerity and the extent to which he or she prefers Allah over himself or herself … Al-Haafidh ibn Hajr al-Asqalaanee, may Allah have mercy upon him and provide us with his knowledge, said: “The heart has been singled out for this because it is the leader of the body, and through the purification of the leader the subjects become purified, and with his corruption they become corrupted. So if you, O servant of Allah, with to cure your heart then it is upon you to be truthful with regards to seeking refuge with Allah and putting your trust in Him, to pray a great deal of superogatory prayers, to perform the actions of obedience to Allah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous … and to frequently recite the Qur’an. And Allah will indeed allow all of this to be preserved by him.”
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• An accurate translation in easy to read modern English
• Annotations taken from 15 major commentaries
• All major criticisms against the book by its antagonists addressed
• All Hadiths and narrations critically analysed and referenced
• This work also includes the authors ‘Letters on Tawhid and Eassay on the meaning of the Kalimah’
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The Relief From Distress : An Explanation to the dua of Prophet Yunus (P/B)
Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.
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