هذا الكتاب – في الأصل – أطروحة نال بها المؤلف شهادة الدكتوراه في المصطلح القرآني، بميزة مشرف جدًّا، يتناول الكتاب واحدًا من أكبر وأخطر مفاهيم القرآن الكريم والحديث الشريف، هو مفهوم “الأمة”، الذي يمثل الاسم الذي اختاره الله تعالى ورسوله (ص) عنوانًا لأتباع الإسلام ومعتنقيـه. ما أبعاد التسمية؟ وما سر اختيارها؟ وما الدلالات والقضايا التي تنطوي عليها؟ وما الواجبات والتكاليف التي ترتبها في ذمة الفرد والأمة؟ تلك بعض الأسئلة التي حاول البحث الإجابة عنها، باستقراء نصوص ” الأمة ” في القرآن الكريم وصحيح السنة النبوية، وباعتماد واحد من أدق مناهج تحليل الخطاب وفقه النصوص ودراسة المصطلحات، هو ” منهج الدراسة المصطلحية
[QQ] Mafhum Ummati filQuranil Karim wal hadithu Syarif (مفهوم الأمة في القرآن الكريم والحديث الشريف)
$6.82
مفهوم الامة في القران الكريم والحديث الشريف للكاتب عبد الكبير حميدي
Frequently Bought Together
Weight | 0.80 kg |
---|---|
Dimensions | 24.5 × 17.5 × 2.2 cm |
Author | |
Binding | Hardcover |
ISBN | 978977-3428-815 |
Pages | 365 |
Publisher | Dar Al Salam |
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Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
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Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
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Interactions Of The Greatest Leader (H/B)
Allaah granted his Prophet, sallallaahu ‘alayhi wa sallam, qualities of perfection and noble characteristics which distinguished him from all other human beings. Consequently, he, sallallaahu ‘alayhi wa sallam, combined all the possible virtuous human traits and was the best leading example in treating others with benevolence. He, sallallaahu ‘alayhi wa sallam, was a sublime example in his interactions with people, old and young, believers and disbelievers, the common people and close Companions. He, sallallaahu ‘alayhi wa sallam, would support the oppressed, aid the needy, persevere patiently despite the harm he faced from foolish people, face evil with goodness, meet people with a smiling and cheerful face and was unfailingly generous and kind when dealing with people.
As soon as his enemies discovered his extraordinary personality and his exceptional manners, they immediately responded to his call and believed in the message he was preaching. One such person who came to believe in him told him after accepting Islaam: ” I swear by Allaah O Muhammad! There was no one on the face of the earth who was more detested to me than you. However, now your religion (the religion you are conveying) is the dearest religion to me. There was no land more hated by me than your land, but now it is the dearest part of earth to me.” In this book, you will come to know the Prophet, sallallaahu ‘alayhi wa sallam, and how he dealt with different types of people, each according to their qualities and particular circumstances. You will know him as a husband, a father, a neighbor, a friend, as a buyer and a seller, a judge, and someone who gave jurisprudential verdicts. Allaah The Almighty sent the Prophet, sallallaahu ‘alayhi wa sallam, as a slave and a Messenger and bestowed upon him the best manners and the most beautiful qualities. We have outlined some of the interpersonal interactions of the Prophet, sallallaahu ‘alayhi wa sallam, in order to highlight how a person whose manners are in consonance with the teachings of the Qur’aan should be.
By learning about his qualities and the way he, sallallaahu ‘alayhi wa sallam, interacted with people, one would know how he dealt with people in their homes, in the market and other places in all walks of life. How did this unlettered Prophet, sallallaahu ‘alayhi wa sallam, treat people whether they were relatives or strangers, virtuous or sinners, noble or evil? What benefit can one derive by studying his qualities and manners, that reflect his nobility, generosity and perfect manners? This book answers all these questions and more, and paints a vivid picture of the Prophet, sallallaahu ‘alayhi wa sallam, who was sent by his Lord to perfect good manners.
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