Sharia, Fiqh and Jurisprudence

Sharia, Fiqh and Jurisprudence

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Manhiyyat Prohibitions in Islam (P/B) (IIPH)

Highlights:

Whatever has been prohibited in the Qur’an and the Sunnah is for a good reason. Every Muslim is commanded to learn his or her religion, and being aware of these prohibitions is part of that essential knowledge. The Qur’an and the Sunnah enjoin virtuous behaviour, and any actions they prohibit are destructive deeds that a Muslim should avoid. In Prohibitions in Islam, Shaykh Muhammad Sâlih al-Munajjid explains that Allah Almighty and His Messenger (blessings and peace be upon him) have prohibited everything that contains any sort of harm or evil. These prohibitions vary in their degree of evil: they are either forbidden or detestable, and a practicing Muslim should avoid both kinds.

Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach

Highlights:

In this pathbreaking study, Jasser Auda presents a systems approach to the philosophy and juridical theory of Islamic law based on its purposes, intents, and higher objectives (common good, and tolerance in today’s context, Auda presents the very philosophy of Islamic law. He also introduces a novel method for analysis and critique, one that utilizes relevant features from systems theory, such as, wholeness, multidimensionality, openness, and especially, the purposefulness of systems. ​

This book will benefit all those interested in the relationship between Islam and a wide variety of subjects, such as philosophy of law, morality, human rights, interfaith commonality, civil society, integration, development, feminism, modernism, postmodernism, systems theory, and culture.

Matters Related to Fasting

Highlights:

Allah has blessed His slaves with certain seasons of goodness, in which rewards for good deeds are multiplied, bad deeds are forgiven, people’s status is raised, the hearts of the believers turn to their Lord, those who purify themselves attain success, and those who corrupt themselves fail. Ramadan, the month of fasting, is one such season. Fasting is one of the greatest acts of worship, and Allah has made fasting obligatory for His slaves. As the status of this act of worship is so high, it is essential to learn the rulings that have to do with the month of fasting, so that the Muslims will know what is obligatory, in order to do it, what is forbidden, in order to avoid it, and what is permissible, so that they do not need to subject themselves to hardship by depriving themselves of it. Matters Related to Fasting is a good summary of the rulings, the etiquette, and the manner of fasting according to the Sunnah.

Muharramat: Forbidden Matters Some People Take Lightly

Highlights:

Some Muslims who are either ignorant or of weak faith still commit many acts which Allah never allowed. Ignorance is not an excuse for doing something wrong or illegal, hence it is important to make an effort to learn what these muharramât or forbidden acts are, in order to avoid ever committing them. The author, Shaykh Muhammad Sâlih al-Munajjid, explains many of the forbidden acts that have to do with calling on human beings and things other than Allah, worshipping the dead and circumambulating their graves, invoking prophets and the dead, magic, fortune-telling, believing in the power of astrologists and planets and other acts that go against the Islamic creed of monotheism (tawheed). As such, this book of prohibitions regarding beliefs and acts of worship is a helpful resource for Muslims, if they are really practicing Islam and want to avoid committing great sins.

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Prayer According to The Sunnah

Highlights:

A complete, comprehensive book covering almost every aspect related to prayer (Salah) according to the Quran and authentic Sunnah of the Prophet Muhammad (S). It is a must for every Muslim to learn and educate themselves about this basic and most important pillar of Islam that everyone is required to do 5 times every day.

Main chapters of this book:
  • Obligation, eminence & Importance of Salah
  • Purification
  • Ghusl (Complete Bath) & its legislation
  • Wudu (ablution)
  • Tayammum (dry ablution)
  • Dress of the Worshipper
  • Injunctions related to visiting Masajid (Mosques)
  • Timings of Prayers
  • Adhan and Iqamah
  • Congregational Salat
  • The Qiblah (direction of facing in prayer)
  • The Sutrah
  • Khushu in Salah
  • Regarding the Prophet’s Guidance in Prayer
  • Adhkar after Taslim
  • Sujud As-Sahw (prostration of forgetfulness)
  • Qunut
  • Voluntary Prayers
  • The Witr Prayer
  • The Night Prayer
  • Duha Prayer
  • The Abridged Prayer
  • Jumuah (Friday) prayer
  • ‘Eid Festivals
  • Istisqa’ Prayers
  • Prayer during a Solar Eclipse
  • The Prayer of Fear
  • Salat-ul-Istikharah
  • The Funeral Prayer

OBLIGATION, EMINENCE AND IMPORTANCE OF SALAH (PRAYER)

Salah (or prayer, plural: Salawaat) has an exalted status in Islam that is unrivaled by any other act of worship. Salah is the Pillar of Islam, on which the religion is firmly established. The Messenger of Allah (S) said: “The head of the matter (religion) is Islam, its pillar is the prayer and its highest peak is Jihad for Allah’s cause” Tirmidhi, Hadith 2616.

Salah constitutes the physical, mental and spiritual submission to Allah which starts by pronouncing “Allah is Great” and ends with the Salam (salutation of peace). It is the concrete proof of our submission to Allah. It fulfils our very purpose of creation. Allah makes it very clear in the Glorious Qur’an that the very purpose for which He has created us is to worship Him throughout our lives. He tells us: “And I have created not the jinn and men except that they should worship Me (Alone). I seek not any provision from them nor do I ask that they should feed Me.” Adh-Dhariyat Surah 51, V.56-57

“So glorify the praises of your Rabb (Lord) and be of those who prostrate themselves (to Him). And worship your Rabb (Lord) until there comes unto you the Hour that is certain.” Al-Hijr Surah 15, V98-99

Salah is an obligation to be fulfilled throughout one’s life and must be established even in times of fear. Allah said: “Guard strictly (the five obligatory) Salawaat, especially the middle Salah (‘Asr). And stand before Allah with submission and do not speak to others during the Salah. And if you fear (an enemy), perform Salah on foot or riding. And when you are safe, perform Salah in the manner He has taught you, which you knew not (before).” Al-Baqarah Surah 2, V.238-239

The Prophet said: “Order your children to be punctual in Salah when they attain the age of seven years and when they attain the age of ten years hit them for abandoning Salah and provide them with separate beds.” Abu Dau’d, Hadith 495

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Preservation of Health in Islamic Law (P/B)

Highlights:

Preservation of health (hifz al-sihhah) is the most important branch of Islamic medicine since it is primarily concerned with the prevention of illness rather than cure. This book represents one of the few attempts to introduce the role of Islamic medicine, although Chapter One provides information about a historical background of the preservation of helath in Islam, its aim is to provide fresh ant timely overview of the major aspects of legal, ritual and spiritual structures of teh Islamic law (shariah). These include the laws related to Ibadah, Islamic family laws, foods and drinks as well as environmental laws, for maintaning and preserving human health. Findings indicated that prevention of any diseases from Islamic medical law presentive cannot attain any real success unless it emanates from an Islamic fundamental teaching, namely: the pillars of Islam. Iman and observance of the Islamic rituals such as Salah, zakah, Sawm and Hajj, have played an important role in shaping the attitude, behavior and model personality of the Muslim, in boosting the spiritual motivation or attitude change, and in disseminating the message of prevention. This indicates that bodily and spiritual health goes hand in hand and that pyscho-spritual balance and health is a primary consideration whereas physical health is a secondary one.

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Principles of Islamic Jurisprudence (2nd Revised Edition)

Highlights:

This book offers a detailed presentation of the theory of Muslim law (usul al-figh). Often regarded as the most sophisticated of the traditional Islamic disciplines, Muslim jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur’an and the Sunna – the precedent of the Prophet. Revelation, which is given to man to restore unity and help him achieve a just and devout order in society as well as in the soul, must be interpreted so as to render it practicable in every culture, while not betraying its spirit and immutable provisions. To achieve this, additional sources of legal authority are recognized, including consensus (ijma), analogical deduction (qiyas), public interest (maslaha) and local customary precedent (urf). In employing these, the jurist guards the five principles which it is the purpose of Islamic law to uphold, namely, the right to life, sound mind, property, lineage and religion.

Ramadan Excellent Merits And Virtuous Deeds

Highlights:

Ramadan Excellent Merits and Virtuous Deeds by Darussalam is an important booklet written by Hafiz Salah-ud-Din Yusuf. The book details all the virtuous deed that should be carried out in the holy month of Ramadan and is a good guide for people aiming to achieve the maximum benefits of this holy month. It explains how we should welcome Ramadan, matters related to Itekaf, the night prayer, giving charity, and searching for the Night of Decree.   

Ratiocination In Islamic Legal Theory

Highlights:

The book is all about rationality, logicism, coherency and to a large extent, the algorithm of predictability of Islamic law. Islamic law was never an illogical and haphazard law making process and will never be one.

The challenge lies within both Islamic and non Islamic communities focussing too much on the literature of fiqh (islamic jurisprudence) neglecting the dimensions of fatwa and qada’ (opinions by mufti and judgement by judge). Rationality and coherency tend to manifest more in those dimensions relative to academic writings of the jurists (fuqaha).The good thing about the book – i reckon – is that it is comparative to Common Law and Civil Law systems respectively. As much as you will be exposed to Islamic law making process, in the process, you will be equally exposed to UK Common Law (judge law) and the Civil Law of the Continent (jurist law).The not-so-good point about the book is that it is very technical and heavy loaded. I have put special effort however to make the book readable even to ordinary man. My word of comfort though is that, if you like rationalism, the book is perfect for you irrespective of your background.

I am extremely happy to be able to come back to look at my core competency which is Islamic legal theory. I really hope the book is a good contribution to both Islamic libraries and legal studies libraries of the world.

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