Shaykh Abdur Razzaaq bin Abdul Muhsin Al-Badr

Shaykh Abdur Razzaaq bin Abdul Muhsin Al-Badr

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[GB] Al Jami’ Lilmuallafat Wa Rasail 22 Vol (الجامع للمؤلفات والرسائل 22 مجلد)

Highlights:

فهذا سرد لما سطر العالم الجليل والشيخ الفاضل عبد الرزاق بن عبد المحسـن العباد البدر حفظه الله من كتب ورسائل، وما نشره من تحقيقات لتراث أهل العلم، وقد بلغت قائمة ما وقفت عليه من مطبوعات إحدى وتسعين؛ وهي

Ahadith al-Akhlaq – أحاديث الأخلاق

Highlights:
هذا كتابٌ قيّمٌ على هيئة سلسلةٍ نافعةٍ من الأحاديثِ الأخلاقية، عرضها مؤلفُها - جزاه الله خيرًا - في حلقاتٍ يومية، خلال شهر رمضان المبارك من عام ١٤٤١ هـ.

طبعةٌ جميلةٌ فيها بعضُ الحركاتِ على متنِها، وجميعُ الحركاتِ على حديثِها.
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A Statement Regarding Fiqh Of Du’aa (P/B)

Highlights:

 

He who reviews the Qur’aan will find that the Book of Allaah, the Mighty and Majestic, is replete with many verses and a number of texts indicating the virtue of Du’aa and the loftiness of its status. When you read the Qur’aan, you will find that the first Soorah with which the book of Allaah, the Mighty and Majestic, begins with it; Soorah Al-Faatihah contains this tremendous act of worship, and the last of the Qur’aan Soorah An-Naas as well, contains this tremendous act of worship.

So the Book of Allaah, the Mighty and Majestic, begins with Du’aa and ends with it. The Du’aa, which is within Al-Faatihah, is the greatest of supplications hands down. (It contains) asking Allaah, the Blessed and High, for guidance to the straight path and that the servant avoids the paths of those who are astray and those upon whom is the Anger of Allaah. The last of the Book of Allaah, the Mighty and Majestic, contains the Du’aa of seeking refuge with Him, Glorified and Exalted be He, from the evil of the one who whispers and withdraws; the one who whispers into the hearts of mankind; from the Jinn as well as men, in order to make them deviate from the straight path of Allaah and the upright way.

Allaah informs us that Shaytaan says:

Then I will come to them from before them, and behind them, from their right and their left, and You will not find most of them as thankful ones (i.e., they will not be dutiful to You).[1]

So there is no firmness upon the straight path of Allaah, nor safety from the accursed Shaytaan-who calls mankind to deviation from the straight path-except by way of Du’aa and seeking refuge with Allaah, the Majestic and High; and a good manner of taking refuge with Him. This beginning and ending contain an indication of the importance of Du’aa from different perspectives; and the need of mankind for Du’aa to be firm upon the straight path of Allaah. When you reflect upon the other verses of the Qur’aan, you find the great status of Du’aa and lofty station of it within the Qur’aan.

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How Can You Become A Key Towards Good

Highlights:

Shaykh Abdur-Razzaq Bin Abdil-Muhsin al-Badr illustrates how one can be a key towards good by giving 16 points on this matter. A must-read book; very beneficial!!! Covers areas such as Tawheed and worship, Supplication and Dua, Beneficial Knowledge, The doors of good being ceaseless, and much much more! 82 pages (6×9 perfect binding).

Muslim Unification at Time of Crisis

Highlights:

This book authored by one of the great scholars of our time is an advice to the people of Ahulul ?Sunnah wal-Jamaah to unify and be merciful to each other, and cooperate upon righteousness and taqwa.

Reverence for The Salah (Maktabatulirshad Publication)

Highlights:

The Salah is the most crucial affair in a Muslim’s life. To preserve one’s religion, one has to observe it consistently; otherwise, one would be negligent of the Salah, let alone other acts of worship. It is the pillar of Islam, as it is soundly reported from the Prophet (May Allah elevate his rank & grant him peace). At the same time, the remaining deeds serve as the axis of support. Similarly, a tent without a pillar is useless. The Salah is the criterion for accepting all other deeds; if it is rejected [by Allah], all other deeds will be rejected. It is the first obligation ever in Islam and the last act of worship to wither. So, if one is negligent to the first and the last thing in Islam, then one will lose everything in-between.

Inadequate observance of the Salah that lacks adherence to its prescribed form in the manner performed by the Messenger of Allah (May Allah elevate his rank & grant him peace) will derail one’s religion. It will invalidate all deeds, cause misconduct in one’s religious and worldly affairs.

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The Effects of Fitan (P/B)

Highlights:

Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,

إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .

“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”

Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.

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